fficial feasts used to be an important part of the human community. People would gather together to remember something sacred, express their faith and hope for the future, and / or just be together formally, recognizing each other as being part of a shared community. Few things express a desire for shared companionship and social intimacy more than dining together. Sadly, the gathering together for feasting is increasingly a relic of the past – at least here in the West.
It need not be so! Today we will remember the ancient feasts.
The Feast Day of St. Bridget of Sweden
This Feast Day is a Christian religious celebration of St. Bridget, a 14th century Swedish mystic and the founder of the Bridgettines. She is credited with prophesying the existence of a Vatican State and its boundaries, centuries before they were created in 1921. She is also credited – through one of her visions – with providing one of the now popular images of the baby Jesus in the nativity.
Bridget of Sweden is a patron saint of Sweden and is one of the six patron saints of Europe.
Bridget of Sweden, OSsS (c. 1304 – 23 July 1374), also known as Birgitta Birgersdotter and Birgitta of Vadstena (Swedish: heliga Birgitta), was a Swedish Catholic mystic and the founder of the Bridgettines. Outside Sweden, she was also known as the Princess of Nericia and was the mother of Catherine of Vadstena.
The most celebrated saint of Sweden, Bridget was the daughter of the knight Birger Persson of the family of Finsta, governor and lawspeaker of Uppland, and one of the richest landowners of the country, and his wife Ingeborg Bengtsdotter, a member of the so-called Lawspeaker branch of the Folkunga family. Through her mother, Bridget was related to the Swedish kings of her era.
She was born in 1304. The exact date of her birth is not recorded. In 1316, at the age of 13 she married Ulf Gudmarsson of the family of Ulvåsa, a noble and lawspeaker of Östergötland, to whom she bore eight children, four daughters and four sons. Six of her children survived infancy, which was rare at that time. Her eldest daughter was Märta Ulfsdotter. Her second daughter is now honored as St. Catherine of Sweden. Her youngest daughter was Cecilia Ulvsdotter. Bridget became known for her works of charity, particularly toward Östergötland’s unwed mothers and their children. When she was in her early thirties, she was summoned to be principal lady-in-waiting to the new Queen of Sweden, Blanche of Namur. In 1341, she and her husband went on pilgrimage to Santiago de Compostela.
It was at this time that she developed the idea of establishing the religious community which was to become the religious order of the Most Holy Saviour, or the Bridgettines, whose principal house at Vadstena was later richly endowed by King Magnus IV of Sweden and Queen Blanche of Namur. One distinctive feature of the houses of the Order was that they were double monasteries, with men and women both forming a joint community, but they lived in separate cloisters. They were required to live in poor convents and they were also required to give all of their surplus income to the poor. However, they were allowed to have as many books as they pleased.
In 1350, a Jubilee Year, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome accompanied by her daughter, Catherine, and a small party of priests and disciples. This was partly done to obtain authorization to found the new order from the Pope and it was also partly done in pursuance of her self-imposed mission to elevate the moral tone of the age. This was during the period of the Avignon Papacy within the Roman Catholic Church, however, so she had to wait for the return of the papacy from the French city of Avignon to Rome, a move for which she agitated for many years.
It was not until 1370 that Pope Urban V, during his brief attempt to re-establish the papacy in Rome, confirmed the Rule of the order, but meanwhile Bridget had made herself universally beloved in Rome by her kindness and good works. Save for occasional pilgrimages, including one to Jerusalem in 1373, she remained in Rome until her death on 23 July 1373, urging ecclesiastical reform.
In her pilgrimages to Rome, Jerusalem and Bethlehem, she sent “back precise instructions for the construction of the monastery” now known as the Blue Church, insisting that an “abbess, signifying the Virgin Mary, should preside over both nuns and monks.”
Bridget went to confession every day, and she had a constant smiling, glowing face. Although she never returned to Sweden, her years in Rome were far from happy, she was hounded by debts and opposition to her work against Church abuses. She was originally buried at San Lorenzo in Panisperna before her remains were returned to Sweden.
The Vision of St Bridget: The Risen Christ, displaying his wound from Longinus, inspires the writing of Saint Bridget. Detail of initial letter miniature, dated 1530, probably made at Syon Abbey, England, a Bridgettine House.
At the age of ten, Bridget had a vision of Jesus hanging upon the cross. When she asked who had treated him like this, he answered:
They who despise me, and spurn my love for them.
The Passion of Christ became the center of her spiritual life from that moment on. The revelations which she had received since her childhood now became more frequent, and the records of these Revelationes coelestes (“Celestial revelations”) which were translated into Latin by Matthias, canon of Linköping, and her confessor, Peter Olafsson, prior of Alvastra, acquired a great vogue during the Middle Ages. These revelations made Bridget something of a celebrity to some and a controversial figure to others.
Vision of the birth of Christ with kneeling Virgin
Her visions of the Nativity of Jesus would influence later depictions of the Nativity of Jesus in art. Shortly before her death, she described a vision which included the infant Jesus lying on (not in) clean swaddling clothes on the ground, and emitting light himself, and she described the Virgin as blonde-haired and kneeling in prayer exactly as she was moments before the spontaneous birth, with her womb shrunken and her virginity intact.
Many depictions followed this scene, they included the popular ox and donkey and they reduced other light sources in the scene in order to emphasize the “child of light” effect, and the Nativity was treated with chiaroscuro through the Baroque. Other details which are frequently seen, such as Joseph carrying a single candle that he “attached to the wall,” and the presence of God the Father above, also originated in Bridget’s vision.
The pose of the Virgin kneeling to pray to her child, to be joined by Saint Joseph, technically known as the “Adoration of the Child”, became one of the most common depictions in the fifteenth and sixteenth centuries, largely replacing the reclining Virgin in the West. A few earlier depictions of the Virgin which show her with an ox and a donkey (scenes which are not described in the gospels) were produced as early as 1300, before Bridget was born, have a Franciscan origin, by which she may have been influenced, because she was a member of the Franciscan order.
In addition, “she even predicted an eventual Vatican State, foretelling almost the exact boundaries delineated by Mussolini for Vatican City in 1921.”
Pope Benedict XVI spoke of Bridget in a general audience on 27 October 2010, saying that the value of Saint Bridget’s Revelations, sometimes the object of doubt, was specified by Pope John Paul II in the letter Spes Aedificandi: “Yet there is no doubt that the Church,” wrote my beloved predecessor, “which recognized Bridget’s holiness without ever pronouncing on her individual revelations, has accepted the overall authenticity of her interior experience.”
Fifteen ‘Our Father and Hail Mary prayers’
Saint Bridget’s reliquary, holding a piece of her bone
Saint Bridget prayed for a long time to know how many blows Jesus Christ suffered during the Passion. Jesus was said to have responded to these prayers by appearing to her and stating that “I received 5480 blows upon My Body. If you wish to honor them in some way, recite fifteen Our Fathers and fifteen Hail Marys with the following Prayers, which I Myself shall teach you, for an entire year. When the year is finished, you will have honored each of My Wounds.”
The prayers became known as the “Fifteen O’s” because in the original Latin, each prayer began with the words O Jesu, O Rex, or O Domine Jesu Christe. Some have questioned whether Saint Bridget is in fact their author; Eamon Duffy reports that the prayers probably originated in England, in the devotional circles that surrounded Richard Rolle or the English Brigittines.
Whatever their origin, the prayers were widely circulated in the late Middle Ages, and they became regular features in Books of Hours and other devotional literature. They were translated into various languages; an early English language version of them was printed in a primer by William Caxton. The prayers themselves reflect the late medieval tradition of meditation on the passion of Christ, and are structured around the seven last words of Christ. They borrow from patristic and Scriptural sources as well as the tradition of devotion to the wounds of Christ.
During the Middle Ages, the prayers were circulated with various promises of indulgence and other assurances of 21 supernatural graces supposed to attend the daily recitation of the 15 orations at least for a year. These indulgences were repeated in the manuscript tradition of the Books of Hours, and may constitute one major source of the prayers’ popularity in the late Middle Ages. They promise, among other things, the release from Purgatory of fifteen of the devotee’s family members, and that they would keep fifteen living family members in a state of grace.
The extravagance of the promises which were made in these rubrics—one widely circulated version promised that the devotee would receive “his heart’s desire, if it be for the salvation of his soul”—attracted critics early and late. In 1538, William Marshall enjoined his readers to “henseforth … forget suche prayers as seynt Brigittes & other lyke, whyche greate promyses and perdons haue falsly auaunced.”
Martin Luther strongly rejected the Roman Catholic belief in the 21 promises and nicknamed St Bridget Die tolle Brigit (The foolish Bridget). In the following decades, Protestantism sought to eradicate the devotion to similar angelic and spiritual entities claiming they were a ‘popish’ and ‘pagan’ legacy. Lutheranism and Calvinism were characterized by a lower degree of Marian devotion than that pertaining to the Roman Catholic Church, particularly with reference to the Marian title of Queen of Angels.
The Vatican and the Lutheran Church jointly conceived a modern devotion to St Bridget which had remained a relevant factor of disagreement between the two churches till then. In 1954, the Supreme Sacred Congregation of the Holy Office ruled that the alleged promises (though not the prayers themselves) are unreliable, and it directed local ordinaries not to permit the circulation of pamphlets which contain the promises.
The ecumenical process of reconciliation culminated on 8 October 1991 during the sexcentennial of St Bridget’s canonization, when Pope John Paul II and two Lutheran bishops met and prayed in front of the burial place of St Peter Apostle, in Rome. It was the first time in which a joint prayer was said by members of the two communities.
Veneration
Statue of Bridget of Sweden in Vadstena Abbey. Work by sculptor Johannes Junge in 1425.
The Brigitta Chapel was erected in 1651 in Vienna, and in 1900 the new district Brigittenau was founded. In Sweden, adjacent to Skederid Church, built by Bridget’s father on the family’s land, a memorial stone was erected in 1930.
The Bjärka-Säby Monastery contains a portrait of Bridget of Sweden which is venerated by Christians who are members of several denominations. An hour away from this monastery, the Vadstena Abbey, also known as the Blue Church, contains relics of the saint, and her body is venerated by Lutheran and Catholic believers.
Although he was initially interested in Bridget’s Revelations, Martin Luther would later conclude that her visions were mere ravings. Some 19th-century writers presented her as a forerunner of the Protestant Reformation due to her criticism of popes, bishops and other members of the clergy who did not live in accordance with the teachings of their religion. However, she never criticized that teaching or the church as such.
Of her as depicted in his play FolkungasaganAugust Strindberg explained Bridget as “a power-hungry, vainglorious woman who intentionally vied for sainthood”, adding “of this unpleasant woman and according to the historical documents I made the uncontrollable ninny now in my drama, although in her honor I let her awaken to clarity about her silliness and her arrogance.”
Centuries of Selfies (2020) describes how Bridget damaged King Magnus and Queen Blanche by accusing them of “erotic deviations, extravagance and murderous plots”, a description particularly noted by Dala-Demokraten as likely to upset Swedish nuns. With the eventual translation of her Latin works into Swedish, increased understanding and appreciation of her evolved in some Swedish circles, but more historians have shown how Bridget used personally and politically motivated mud-slinging against people she didn’t like.
The following video is a short biography of her life.
What do you eat to celebrate the Feast Day of St. Bridget of Sweden?
I consulted with Catholic Cuisine for some Swedish recipe ideas here and I think I have a good one that I am eager to try myself.
In a medium-sized bowl, combine 1 pound ground beef, 1/4 cup panko bread crumbs, 1 tablespoon parsley,1/4 teaspoon ground allspice, 1/4 teaspoon ground nutmeg, ¼ cup onion,½ teaspoon garlic powder, ⅛ teaspoon pepper, ½ teaspoon salt, and 1 egg. Mix until combined.
Roll into 12 large meatballs or 20 small meatballs. In a large skillet over medium-high heat, add 1 tablespoon olive oil and 1 tablespoon butter. Add the meatballs and cook for 7-8 minutes, turning continuously until brown on each side and cooked through. Transfer to a plate and cover with foil.
Add 4 tablespoons butter and 3 tablespoons flour to the skillet and whisk until it turns brown. Slowly stir in 2 cups beef broth and 1 cup heavy cream. Add 1 tablespoon Worcestershire sauce and 1 teaspoon Dijon mustard and bring to a simmer until the sauce starts to thicken. Salt and pepper to taste.
Add the meatballs back to the skillet and reduce to a simmer for another 1-2 minutes. Serve over egg noodles or mashed potatoes.
What is a prayer to say when celebrating the Feast Day of St. Bridget of Sweden?
St. Bridget of Sweden is remembered for her Fifteen Prayers – link HERE.
Here below I will include one particular prayer, attributed to her.
Sweetness of Hearts
O Jesus, sweetness of hearts, delight of the spirit, by the bitterness of the vinegar and gall which you did taste on the Cross for Love of us, grant us the grace to receive worthily your Precious Body and Blood during our life and at the hour of our death, that they may serve as a remedy and consolation for our souls. Amen.
(By St Bridget of Sweden)
When is the Feast Day of St. Bridget of Sweden celebrated?
The feast day is celebrated annually on 23 July.
I hope everyone who celebrates has a wonderful day.
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