Official feasts used to be an important part of the human community. People would gather together to remember something sacred, express their faith and hope for the future, and / or just be together formally, recognizing each other as being part of a shared community. Few things express a desire for shared companionship and social intimacy more than dining together. Sadly, the gathering together for feasting is increasingly a relic of the past – at least here in the West.
It need not be so! Today we will remember the ancient feasts.
The Feast Day of Saints Timothy and Titus
This feast is a Christian religious celebration of two early Church fathers.
St. Timothy, a first century Christian missionary, the first Bishop of Ephesus, and a companion of St. Paul the Apostle. Timothy is the named recipient of two New Testament Epistles, 1 Timothy and 2 Timothy.
St. Titus is a first century Christian missionary, the first Bishop of Crete, and a companion and disciple of St. Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus, wherein he is the named recipient.
Who is St. Timothy?
Timothy or Timothy of Ephesus (Greek: Τιμόθεος; Timótheos, meaning “honouring God” or “honoured by God”) was an early Christian evangelist and the first Christian bishop of Ephesus, who tradition relates died around the year AD 97.
Timothy was from the Lycaonian city of Lystra or of Derbe in Asia Minor, born of a Jewish mother who had become a Christian believer, and a Greek father. The Apostle Paul met him during his second missionary journey and he became Paul’s companion and missionary partner along with Silas. The New Testament indicates that Timothy traveled with Paul the Apostle, who was also his mentor. He is addressed as the recipient of the First and Second Epistles to Timothy. While included in the Pauline epistles of the New Testament, First and Second Timothy are considered by many biblical scholars to be pseudoepigraphical and not written by Paul.
Timothy was a native of Lystra or of Derbe in Lycaonia (Anatolia). When Paul and Barnabas first visited Lystra, Paul healed a person crippled from birth, leading many of the inhabitants to accept his teaching. When he returned a few years later with Silas, Timothy was already a respected member of the Christian congregation, as were his grandmother Lois and his mother Eunice, both Jews. In 2 Timothy 1:5, his mother and grandmother are noted as eminent for their piety and faith. Timothy is said to have been acquainted with the Scriptures since childhood. In 1 Corinthians 16:10, there is a suggestion that he was by nature reserved and timid: “When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord”.
Timothy’s father was a Greek Gentile. Thus Timothy had not been circumcised and Paul now ensured that this was done, according to Acts 16:1-3, to ensure Timothy’s acceptability to the Jews whom they would be evangelizing. According to John William McGarvey: “Yet we see him in the case before us, circumcising Timothy with his own hand, and this ‘on account of certain Jews who were in those quarters'”. This did not compromise the decision made at the Council of Jerusalem, that gentile believers were not required to be circumcised.
His relationship with Paul was close. Timothy’s name appears as the co-author on 2 Corinthians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, and Philemon. Paul wrote to the Philippians about Timothy, “I have no one like him.” When Paul was in prison and awaiting martyrdom, he summoned his faithful friend Timothy for a last farewell.
That Timothy was jailed at least once during the period of the writing of the New Testament is implied by the writer of Hebrews mentioning Timothy’s release at the end of the epistle.
Although not stated in the New Testament, other sources have records of the apostle’s death. The apocryphal Acts of Timothy states that in the year 97 AD, the 80-year-old bishop tried to halt a procession in honor of the goddess Diana by preaching the Gospel. The angry pagans beat him, dragged him through the streets, and stoned him to death.
Titus (/ˈtaɪtəs/ TY-təs; Greek: Τίτος; Títos) was an early Christian missionary and church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus. He is believed to be a Gentile converted to Christianity by Paul and, according to tradition, he was consecrated as Bishop of the Island of Crete.
Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna.
Early church tradition holds that Paul, after his release from his first imprisonment in Rome, stopped at the island of Crete to preach. Due to the needs of other churches, requiring his presence elsewhere, he ordained his disciple Titus as bishop of that island, and left him to finish the work he had started. Chrysostom says that this is an indication of the esteem Paul held for Titus.
Paul summoned Titus from Crete to join him at Nicopolis in Epirus. Later, Titus traveled to Dalmatia. The New Testament does not record his death.
It has been argued that the name “Titus” in 2 Corinthians and Galatians is nothing more than an informal name used by Timothy, implied already by the fact that even though both are said to be long-term close companions of Paul, they never appear in common scenes. The theory proposes that a number of passages—1 Cor. 4:17, 16.10; 2 Cor. 2:13, 7:6, 13–14, 12:18; and Acts 19.22—all refer to the same journey of a single individual, Titus-Timothy. 2 Timothy seems to dispute this, by claiming that Titus has gone to Dalmatia. The fact that Paul made a point of circumcising Timothy but refused to circumcise Titus would indicate that they are different men, although certain manuscripts of Galatians have been taken (by Marius Victorinus, for example) to indicate that Paul did circumcise Titus.
How is the Feast Day of Sts. Timothy and Titus Feast Day celebrated?
As these two men are the namesake of three Letters in the New Testament, a reading of these three books often occurs during a celebration of their Feast Days.
What do you eat for the Feast Day of Sts. Timothy and Titus?
One idea I have seen, regarding this Feast Day, is that the two Bishops be celebrated with the baking of “Apostles Cookies” – just adapted.
From catholicculture.org
Apostles Cookies
DIRECTIONS
Any good gingerbread cookie dough will do, and any good gingerbread-boy cookie cutter will make a gingerbread Apostle (or you may cut them freehand with a knife). The twist is in the decoration. We decorated each one with his own symbols, tied a ribbon through a hole pierced (before baking) in the top of each cookie, served them on a tray, covered, with only the ribbons showing; you got your dessert by choosing a ribbon, finding the cookie, and identifying it. This is an excellent way to learn all the Apostles.
The frosting is a confectioner’s sugar recipe tinted with vegetable colors. The symbols may be made with stiff frosting squirted through a squeegee, if you have one, or may be cut from foil, paper, or made of any materials that suggest themselves. Here are suggestions for cookie decorating.
St. Peter (June 29). Red frosting because he was a martyr. Symbols: two keys, a cock crowing, an upside-down cross, a fish, a sword. The keys remind us that Jesus gave him the Keys of the Kingdom; the cock recalls his denial of Our Lord; the cross tells that he is supposed to have been martyred head down; the fish — he was a fisher of men; the sword tells of his temper on the night he cut off Malchus’ ear. Our Peter cut a silver-foil fish for this cookie and stuck it in the frosting. You could do the keys and sword of foil also, with the cross of melted chocolate. The cock can be drawn or cut from a picture, cut out and stuck on. St. Peter is the patron of locksmiths and cobblers.
Examples of symbolism, for the Bishops, might include red frosting for martyrdom. St. Timothy is a Patron Saint for stomach ailments and is often associated with wine, so his cookie might indicate that in some way to share the story.
1 Timothy 5:23 Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.
Titus is the patron saint of the Island of Crete. He also served as the courier for what is commonly known as the “Severe Letter”, a Pauline missive that has been lost but is referred to in 2 Corinthians. Perhaps his cookie might include a nod toward Crete or a Letter, help teach that story via the medium of baked goods.
Are there traditional prayers that one says for Sts. Timothy and Titus’ Feast Day?
via https://www.liturgies.net/saints/timothyandtitus/readings.htm
COLLECT
Deus, qui beatos Timotheum et Titum apostolicis virtutibus decorasti, utriusque intercessione concede, ut, iuste et pie viventes in hoc saeculo, ad caelestem mereamur patriam pervenire.
O God, who adorned Saints Timothy and Titus
with apostolic virtues,
grant, through the intercession of them both,
that, living justly and devoutly in this present age,
we may merit to reach our heavenly homeland.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.FIRST READING (1st Option) 2 Tim 1:1-8
Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy,
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.Or:
FIRST READING (2nd Option) Titus 1:1-5
Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.
When is the Feast Day of Sts. Timothy and Titus celebrated?
The Feast Day is primarily celebrated on 26 January. However, this is not universal
Timothy is venerated as an apostle, saint, and martyr by the Eastern Orthodox Church, with his feast day on 22 January. The General Roman Calendar venerates Timothy together with Titus by a memorial on 26 January, the day after the Feast of the Conversion of Saint Paul. From the 13th century until 1969 the feast of Timothy (alone) was on 24 January, the day before that of the Conversion of Saint Paul. Along with Titus and Silas, Timothy is commemorated by the Evangelical Lutheran Church in America on 26 January. Timothy’s feast is kept by the Lutheran Church–Missouri Synod on 24 January.
Timothy is honored on the calendars of the Church of England and the Episcopal Church (with Titus) on 26 January.
The feast day of Titus was not included in the Tridentine calendar. When added in 1854, it was assigned to 6 February. In 1969, the Catholic Church assigned the feast to 26 January so as to celebrate the two disciples of Paul, Titus and Timothy, the day after the feast of the Conversion of St. Paul. The Evangelical Lutheran Church in America celebrates these two, together with Silas, on the same date while he is honored on the calendars of the Church of England and Episcopal Church (with Timothy) on 26 January.
The Eastern Orthodox Church commemorates Titus on 25 August and on 4 January. His relics, now consisting of only his skull, are venerated in the Church of St. Titus, Heraklion, Crete, to which it was returned in 1966[24] after being removed to Venice during the Turkish occupation.
