Hi! Welcome to “Dusty Phrases.” You will find below an ancient phrase in one language or another, along with its English translation. You may also find the power to inspire your friends or provoke dread among your enemies.
For other examples, visit HERE:
Eygene, az zey veynen nit, farkrimen zey zich chotshbe.
Those who are close to you, even when they don’t cry with you, at least they screw up their faces.
If you can speak German, you can speak / understand quite a bit of spoken Yiddish – though there are differences. The language’s history is interesting. From wiki:
Yiddish (ייִדיש, יידיש or אידיש, yidish or idish, pronounced [ˈ(j)ɪdɪʃ], lit. ’Jewish’; ייִדיש-טײַטש, Yidish-Taytsh, lit. ’Judeo-German’) is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages. Yiddish is primarily written in the Hebrew alphabet.
Prior to World War II, its worldwide peak was 11 million, with the number of speakers in the United States and Canada then totaling 150,000. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew and Yiddish-speakers from other countries (such as in the Americas). However, the number of Yiddish-speakers is increasing in Hasidic communities. In the 1990s, there were around 1.5–2 million speakers of Yiddish, mostly Hasidic and Haredi Jews. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of the world (for a total of 600,000).
The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז (loshn-ashknaz, “language of Ashkenaz”) or טײַטש (taytsh), a variant of tiutsch, the contemporary name for Middle High German. Colloquially, the language is sometimes called מאַמע־לשון (mame-loshn, lit. “mother tongue”), distinguishing it from לשון־קודש (loshn koydesh, “holy tongue”), meaning Hebrew and Aramaic. The term “Yiddish”, short for Yidish Taitsh (“Jewish German”), did not become the most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called “Jewish”, especially in non-Jewish contexts, but “Yiddish” is again the most common designation today.
Modern Yiddish has two major forms. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian) and Northeastern (Lithuanian–Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by the extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss–Alsatian–Southern German), Midwestern (Central German), and Northwestern (Netherlandic–Northern German) dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; it is the first language of the home, school, and in many social settings among many Haredi Jews, and is used in most Hasidic yeshivas.
The term “Yiddish” is also used in the adjectival sense, synonymously with “Ashkenazi Jewish”, to designate attributes of Yiddishkeit (“Ashkenazi culture”; for example, Yiddish cooking and “Yiddish music” – klezmer).