Who is Plutarch?
Plutarch (/ˈpluːtɑːrk/; Greek: Πλούταρχος, Ploútarchos; Koine Greek: [ˈplutarkʰos]; AD 46 – after AD 119) was a Greek Middle Platonistphilosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his Parallel Lives, a series of biographies of illustrious Greeks and Romans, and Moralia, a collection of essays and speeches. Upon becoming a Roman citizen, he was named Lucius Mestrius Plutarchus (Λούκιος Μέστριος Πλούταρχος).
Plutarch was born to a prominent family in the small town of Chaeronea, about 30 kilometres (19 mi) east of Delphi, in the Greek region of Boeotia. His family was wealthy. The name of Plutarch’s father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, it was probably Nikarchus (Nίκαρχoς). The name of Plutarch’s grandfather was Lamprias, as he attested in Moralia and in his Life of Antony.
His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, which speak of Timon in particular in the most affectionate terms. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarch’s wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, who was named Timoxena after her mother. He hinted at a belief in reincarnation in that letter of consolation.
The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarch’s treatise De animae procreatione in Timaeo is dedicated to them, and the marriage of his son Autobulus is the occasion of one of the dinner parties recorded in the “Table Talk”. Another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarch’s son, but this is nowhere definitely stated. His treatise on marriage questions, addressed to Eurydice and Pollianus, seems to speak of the former as having recently lived in his house, but without any clear evidence on whether she was his daughter or not.
At some point, Plutarch received Roman citizenship. As evidenced by his new name, Lucius Mestrius Plutarchus, his sponsor for citizenship was Lucius Mestrius Florus, a Roman of consular status whom Plutarch also used as a historical source for his Life of Otho.
He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the Temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. He probably took part in the Eleusinian Mysteries. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, and actively participated in local affairs, even serving as mayor. At his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays and other works which have survived are now known collectively as the Moralia.
Plutarch spent the last thirty years of his life serving as a priest in Delphi. He thus connected part of his literary work with the sanctuary of Apollo, the processes of oracle-giving and the personalities who lived or traveled there. One of his most important works is the “Why Pythia does not give oracles in verse” (“Περὶ τοῦ μὴ χρᾶν ἔμμετρα νῦν τὴν Πυθίαν”). Even more important is the dialogue “On the ‘E’ at Delphi” (“Περὶ τοῦ Εἶ τοῦ ἐν Δελφοῖς”), which features Ammonius, a Platonic philosopher and teacher of Plutarch, and Lambrias, Plutarch’s brother.
According to Ammonius, the letter ‘E’ written on the temple of Apollo in Delphi originated from the following fact: The Seven Sages of Greece, whose maxims were also written on the walls of the vestibule of the temple, were not seven but actually five: Chilon, Solon, Thales, Bias, and Pittakos. However, the tyrants Cleobulos and Periandros used their political power to be incorporated in the list. Thus, the ‘E’, which was used to represent the number 5, constituted an acknowledgement that the Delphic maxims actually originated from only five genuine wise men.