Dusty Quotations

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I certainly hope that none of my readers are ever wrongfully condemned of a thing (God forbid), but if so, I hope they have something interesting to say to their accusers.

Who is Jacques de Molay?

Jacques de Molay (French: [də mɔlɛ]; c. 1240–1250 – 11 or 18 March 1314), also spelled “Molai“, was the 23rd and last grand master of the Knights Templar, leading the order sometime before 20 April 1292 until it was dissolved by order of Pope Clement V in 1312. Though little is known of his actual life and deeds except for his last years as Grand Master, he is one of the best known Templars.

Jacques de Molay’s goal as grand master was to reform the order, and adjust it to the situation in the Holy Land during the waning days of the Crusades. As European support for the Crusades diminished, the French monarchy sought to disband the order and claim the wealth of the Templars as its own. King Philip IV of France, deeply in debt to the Templars, had Molay and many other French Templars arrested in 1307 and tortured into making false confessions. When Molay later retracted his confession, Philip had him burned upon a scaffold on an island in the River Seine in front of Notre-Dame de Paris in March, 1314. Both the sudden end of the centuries-old order of Templars and the dramatic execution of its last leader turned Molay into a legendary figure.

Arrest and charges

There were five initial charges lodged against the Templars. The first was renunciation of and spitting on the cross during initiation into the Order. The second was the stripping of the man to be initiated and the thrice kissing of that man by the preceptor on the navel, posterior and mouth. The third was telling the neophyte (novice) that unnatural lust was lawful and indulged in commonly. The fourth was that the cord worn by the neophyte day and night was consecrated by wrapping it around an idol in the form of a human head with a great beard, and that this idol was adored in all chapters. The fifth was that the priests of the order did not consecrate the host in celebrating Mass. Subsequently, the charges would be increased and would become, according to the procedures, lists of articles 86 to 127 in which will be added a few other charges, such as the prohibition to priests who do not belong to the order.

Philip wanted the Templars arrested and their possessions confiscated to incorporate their wealth into the Royal Treasury and to be free of the enormous debt he owed the Templar Order. On 14 September, Philip took advantage of the rumors and inquiry to begin his move against the Templars, sending out a secret order to his agents in all parts of France to implement a mass arrest of all Templars at dawn on 13 October. Molay was in Paris on 12 October, where he was a pallbearer at the funeral of Catherine of Courtenay, wife of Count Charles of Valois, and sister-in-law of King Philip. In a dawn raid on Friday, 13 October 1307, Molay and all the Templars of the central house of Paris were arrested. Philip then had the Templars charged with heresy and many other trumped-up charges, most of which were identical to the charges which had previously been leveled by Philip’s agents against Pope Boniface VIII.

During forced interrogation by royal agents at the University of Paris on 24, and 25 October, Molay confessed that the Templar initiation ritual included “denying Christ and trampling on the Cross”. He was also forced to write a letter asking every Templar to admit to these acts. Under pressure from Philip IV, Pope Clement V ordered the arrest of all the Templars throughout Christendom.

The pope still wanted to hear Molay’s side of the story, and dispatched two cardinals to Paris in December 1307. In front of the cardinals, Molay retracted his earlier confessions. A power struggle ensued between the king and the pope, which was settled in August 1308 when they agreed to split the convictions. Through the papal bull Faciens misericordiam, the procedure to prosecute the Templars was set out on a duality, whereby one commission would judge individuals of the Order and a different commission would judge the Order as a whole. Pope Clement called for an ecumenical council to meet in Vienne in 1310 to decide the future of the Templars. In the meantime, the Order’s dignitaries, among them Molay, were to be judged by the pope.

In the royal palace at Chinon, Molay was again questioned by the cardinals, but this time with royal agents present, and he returned to his forced admissions made in 1307. In November 1309, the Papal Commission for the Kingdom of France began its own hearings, during which Molay again recanted, stating that he did not acknowledge the accusations brought against his order.

Any further opposition by the Templars was effectively broken when Philip used the previously forced confessions to sentence 54 Templars to be burnt at the stake between 10 May and 12 May 1310.

The council which had been called by the Pope for 1310 was delayed for a further two years due to the length of the trials, but was finally convened in 1312. On 22 March 1312, at the Council of Vienne, the Order of the Knights Templar was abolished by papal decree.

Death

Molay was sentenced to death together with Geoffroi de Charney in 1314 as a direct result of cardinal legates’ decisions and actions rather than being ordered by King Philip the Fair. He was burned at the stake on the Ile des Javiaux in the Seine. According to Alain Demurger and others, the most probable date of the execution was 11 March 1314 although it is also quoted as 18 March 1314.

Of Molay’s death, Henry Charles Lea gives this account:

“The cardinals dallied with their duty until 18 March 1314, when, on a scaffold in front of Notre Dame, Jacques de Molay, Templar Grand Master, Geoffroi de Charney, Master of Normandy, Hugues de Peraud, Visitor of France, and Godefroi de Gonneville, Master of Aquitaine, were brought forth from the jail in which for nearly seven years they had lain, to receive the sentence agreed upon by the cardinals, in conjunction with the Archbishop of Sens and some other prelates whom they had called in. Considering the offences which the culprits had confessed and confirmed, the penance imposed was in accordance with rule — that of perpetual imprisonment. The affair was supposed to be concluded when, to the dismay of the prelates and wonderment of the assembled crowd, Jacques de Molay and Geoffroi de Charney arose. They had been guilty, they said, not of the crimes imputed to them, but of basely betraying their Order to save their own lives. It was pure and holy; the charges were fictitious and the confessions false. Hastily the cardinals delivered them to the Prevot of Paris, and retired to deliberate on this unexpected contingency, but they were saved all trouble. When the news was carried to Philippe he was furious. A short consultation with his council only was required. The canons pronounced that a relapsed heretic was to be burned without a hearing; the facts were notorious and no formal judgment by the papal commission need be waited for. That same day, by sunset, a pyre was erected on a small island in the Seine, the Ile des Juifs, near the palace garden. There de Molay, de Charney, de Gonneville, and de Peraud were slowly burned to death, refusing all offers of pardon for retraction, and bearing their torment with a composure which won for them the reputation of martyrs among the people, who reverently collected their ashes as relics.” (Note: the account varies by one day, not unusual for chronicles of the middle ages)

Chinon Parchment

In September 2001, Barbara Frale found a copy of the Chinon Parchment in the Vatican Secret Archives, a document which explicitly confirms that in 1308 Pope Clement V absolved Jacques de Molay and other leaders of the Order including Geoffroi de Charney and Hugues de Pairaud. She published her findings in the Journal of Medieval History in 2004. Another Chinon parchment dated 20 August 1308 addressed to Philip IV of France, well known to historians, stated that absolution had been granted to all those Templars that had confessed to heresy “and restored them to the Sacraments and to the unity of the Church”.

Legends

The sudden arrest of the Templars, the conflicting stories about confessions, and the dramatic deaths by burning, generated many stories and legends about both the Order, and its last Grand Master.

Conquest of Jerusalem

In France in the 19th century, false stories circulated that Molay had captured Jerusalem in 1300. These rumors are probably related to the fact that the medieval historian the Templar of Tyre wrote about a Mongol general named “Mulay” who occupied Syria and Palestine for a few months in early 1300. The Mongol Mulay and the Templar Molay were entirely different people, but some historians regularly confused the two.

The confusion was enhanced in 1805, when the French playwright and historian François Raynouard made claims that Jerusalem had been captured by the Mongols, with Molay in command of one of the Mongol divisions. “In 1299, the Grand-Master was with his knights at the recapture of Jerusalem.” This story of wishful thinking was so popular in France that in 1846 a large-scale painting was created by Claude Jacquand, titled Molay Prend Jerusalem, 1299 (“Molay Takes Jerusalem, 1299”), which depicts the supposed event. Today the painting hangs in the Hall of the Crusades in the French national museum of Versailles.

In the 1861 edition of the French encyclopedia, the Nouvelle Biographie Universelle, it even lists Molay as a Mongol commander in its “Molay” article:

Jacques de Molay was not inactive in this decision of the Great Khan. This is proven by the fact that Molay was in command of one of the wings of the Mongol army. With the troops under his control, he invaded Syria, participated in the first battle in which the Sultan was vanquished, pursued the routed Malik Nasir as far as the desert of Egypt: then, under the guidance of Kutluk, a Mongol general, he was able to take Jerusalem, among other cities, over the Muslims, and the Mongols entered to celebrate Easter.

— Nouvelle Biographie Universelle, “Molay” article, 1861.

Modern historians, however, state that there is no evidence to support such claims. There are indeed numerous ancient records of Mongol raids and occupations of Jerusalem (from Western, Armenian, or Arab sources), and in 1300 the Mongols did achieve a brief victory in Syria which caused a Muslim retreat, allowing the Mongols to launch raids into the Levant as far as Gaza for a period of a few months. During that year, rumors flew through Europe that the Mongols had recaptured Jerusalem and were going to return the city to the Europeans. However, this was only an urban legend, as the only activities that the Mongols had even engaged in were some minor raids through Palestine, which may or may not have even passed through Jerusalem itself. Regardless of what the Mongols may or may not have done, there is no evidence that Molay was ever a Mongol commander, and he probably never set foot in Jerusalem.

Curse

It has been claimed that Jacques de Molay cursed King Philip IV of France and his descendants from his execution pyre. However, the story of the shouted curse appears to be a combination of words by a different Templar and those of Molay. An eyewitness to the execution stated that Molay had shown no sign of fear and had told those present that God would avenge their deaths. Another variation on this story was told by the contemporary chronicler Ferreto of Vicenza, who applied the idea to a Neapolitan Templar brought before Clement V, whom he denounced for his injustice. Some time later, as he was about to be executed, he appealed “from this your heinous judgement to the living and true God, who is in Heaven”, warning the Pope that, within a year and a day, he and Philip IV would be obliged to answer for their crimes in God’s presence.

Philip and Clement V both died within a year of Molay’s execution; Clement succumbed to a long illness on 20 April 1314, and Philip died due to a stroke while hunting. Then followed the rapid succession of the last Direct Capetian kings of France between 1314 and 1328, the three sons and a grandson of Philip IV. Within fourteen years of the death of Molay, the 300-year-old House of Capet collapsed. This series of events forms the basis of Les Rois maudits (The Accursed Kings), a series of historical novels written by Maurice Druon between 1955 and 1977, which was also adapted into two French television miniseries in 1972 and 2005.

The American historian Henry Charles Lea wrote: “Even in distant Germany Philippe’s death was spoken of as a retribution for his destruction of the Templars, and Clement was described as shedding tears of remorse on his death-bed for three great crimes, the poisoning of Henry VII, Holy Roman Emperor, and the ruin of the Templars and Beguines“.

Freemasonry

Some 400 years after the death of de Molay and the dissolution of the Knights Templar, the fraternal order of Freemasonry began to emerge in northern Europe. The Masons developed an elaborate mythos about their Order, and some claimed heritage from entities in history, ranging from the mystique of the Templars to the builders of Solomon’s Temple. The stories of the Templars’ secret initiation ceremonies also proved a tempting source for Masonic writers who were creating new works of pseudohistory. As described by modern historian Malcolm Barber in The New Knighthood: “It was during the 1760s that German masons introduced a specific Templar connection, claiming that the Order, through its occupation of the Temple of Solomon, had been the repository of secret wisdom and magical powers, which Jacques DeMolay had handed down to his successor before his execution and of which the eighteenth-century Freemasons were the direct heirs.”

The modern Masonic Knights Templar is an international philanthropic and chivalric order affiliated with Freemasonry, and begun in Ireland perhaps as long ago as 1780. Unlike the initial degrees conferred in a Masonic Lodge, which only require a belief in a Supreme Being regardless of religious affiliation, the Knights Templar is one of several additional Masonic Orders in which membership is open only to Freemasons who profess a belief in the Christian religion. The full title of this Order is The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta.

The story of de Molay’s brave defiance of his inquisitors has been incorporated in various forms into Masonic lore; most notably in the form of a youth group for young men aged 12 to 21, sponsored by Freemasonry, and named after the last Grand Master of the Knights Templar. DeMolay International, also known as “The Order of DeMolay”, was founded in Kansas City in 1919 by Freemason Frank S. Land. Similar to what happens in Freemasonry, new members are ceremoniously initiated using “degrees” that are part of the Order’s secret ritual, authored, in the case of the Order of DeMolay’s ritual, by Frank A. Marshall at founder Land’s request in 1919. The first, and less dramatic, of the two degrees is called “the Initiatory Degree”, wherein initiates are escorted around the meeting room and instructed in the precepts and Seven Cardinal Virtues of the Order. The second of the two degrees, known as “the DeMolay Degree”, which, along with the Initiatory Degree, members and observers are sworn to keep secret, dramatically recreates the trial, “before a Commission in its Council Chamber”, of the historic characters named in the ritual as “Jacques DeMolay and his three preceptors, Geoffroi de Charney, Godfrey de Goneville, and Hughes de Peralde.” The DeMolay Degree, in which players dress in robes and other period costume, and appear on a dimly-lit stage whereupon they dramatically deliver memorized lines prescribed in the ritual, is described therein as depicting “the tragic climax in the career of Jacques DeMolay, the hero and martyr who is the exemplar of our Order.” The stage instructions include that “[t]he foremost point to be remembered is to portray Jacques DeMolay as the hero and to select an interpretation for the DeMolay Degree which will enhance the lessons of fidelity and toleration.” The drama concludes with the commission condemning the four to life imprisonment; however, according to the ritual, “so incensed was the king at the noble defiance and defense of DeMolay and Geoffroi de Charney that he overrode the Commission’s verdict and hurried DeMolay and de Charney to the stake on an island near the Cathedral, where they were barbarously burned.”

This is a fun biography for Medieval history and conspiracy enthusiasts alike.